I’m writing a short book of philosophy this weekend discriminating among depths of empathy. This is how it begins:
Introduction: Empathy unbound.

Of the nine kinds of empathy I want to explore, only three concern real people, the next three essentially fictional people, with the last three illuminating ideas of empathy for things that are not even alive – or not even real things! Imagination about the completely imaginary? Who ever heard of such a thing?A poet, of course, and I approach this as a poet, so just as we move from the most real of empathies to the most fanciful, so do we move from those empathies that are nearest to one’s own experience to those most remote – and from the most to the least actionable. I can do a lot of immediate benefit for my niece. My contributions to the ideas self-adoration and human sovereignty – and now empathy – may take a little longer to come to fruition. These are all expressions of empathy for the idea, the most fanciful, most remote and least actionable of empathies, but the one that can make the greatest and most enduring of differences in real human lives in the long run.Photo by: Steve Johnson
Here is everything empathy is not: Self-sacrifice.
How do I know that? Because no purposive human behavior is self-sacrificial. To act is to express a preference – to seek to instantiate a subjunctively postulated future world that has been improved by that expression – and the primary beneficiary of that future state is the actor. He may in fact be seeking a benefit – or a loss – to be experienced by another party, but that is a conditional and incidental secondary consequence. Every action is taken first by the self upon the self as the expression of the (more…)

























